Political Prisoners of the Empire  MIAMI 5      

     

O U R   A M E R I C A

 Havana.  December  11, 2009

New page in the evolution
 of
the continent

Nidia Diaz

WHEN the leader of the Cuban Revolution, Fidel Castro Ruz and Hugo Rafael Chávez Frías, the central driving force of the Bolivarian Revolution in Venezuela, signed the constitution of what was then called the Bolivarian Alternative for the Americas (ALBA) on December 14, 2004 in Havana, it is possible that not everyone realized the profound historical and real significance of the step being taken at that time, when a  new page in the future of Latin America and the Caribbean was being opened.

Raúl and Chávez during last April’s extraordinary summit. Also in the photo, vice president of the Council of Ministers of Cuba, Ricardo Cabrisas, and Venezuelan Foreign Minister Nicolás Maduro.
Raúl and Chávez during last April’s extraordinary summit. Also in the photo, vice president of the Council of Ministers of Cuba, Ricardo Cabrisas, and Venezuelan Foreign Minister Nicolás Maduro.

Effectively, the coincidence of principles between the processes of economic, social and political transformation that began in Cuba in 1959 and in Venezuela at the end of the 90s, both directed toward socialism, genuine national sovereignty and full development to the benefit of the majorities, facilitated and propitiated the swift rapprochement of the two revolutionary governments and would constitute a solid base for joint undertakings.

The ALBA was born - to the displeasure and despair of U.S. imperialism and the oligarchies associated with and dependent on it - with intelligence and daring uniting the potentiality and possibilities of Cuba and Venezuela, mutually complementing and benefiting each other on a basis of respect and solidarity, which would later extend to other countries. These, animated by those same proposals and objectives, have joined ALBA over the last five years.

The history of this continent will have to be written with a pre- and post-ALBA; its creation, gradual institutionalization, the expansion of its members and multifaceted development have already laid down indelible moments forming a higher link in the long struggle of Latin America and the Caribbean toward the culmination of the ideals of Simón Bolívar and the second independence of America, as advocated by José Martí, Cuba's national hero.

It is that any analysis in this context has to be rooted in our own history and the links forged over centuries among the Latin American and Caribbean peoples, which grant our region an impelling vocation for integration and a spiritual and historical heritage of riches little known in the world.

To paraphrase that well-known phrase of Marx and Engels, we could say that "a phantom is sweeping America… it is the phantom of the ALBA." However, more than a phantasmagoric vision, it is a concrete reality that is advancing, developing and extending in multiple forms, filling imperialism and the oligarchies with terror, with the result that they are constantly promoting conspiracies and aggressions of every kind against the ALBA project and its members.

The military-oligarchical coup d'état against José Manuel Zelaya, the constitutional president of Honduras, whose government has incorporated that South American country into ALBA, is the clearest evidence of the above affirmation. A similar objective is being pursued by the militarization of Colombia on the part of the United States and the installation of its seven military bases on Colombian territory, with others in Panama. The empire and its associates are taking up positions in an overt maneuver aimed at liquidating or reducing to a minimum possibilities of integration and the influence of ALBA, as well as cutting back the numbers of nations that have joined, to which end they are ready to use any means, including the resurrection of fascism or external aggression.

They know that ALBA is far more than a simple integration mechanism or one of fair and equitable trade. That was clearly noted by Hugo Chávez on receiving the UNESCO José Martí International Prize on February 3, 2006, standing beside Fidel in the Plaza de la Revolución in Havana, when he stated that socialist ideas are those that can unite "our little human gender" (in Bolívar's words), and which is the same as Our America, as Martí subsequently named it.

The ALBA represents something that has never been achieved to date: the articulation of the Latin American and Caribbean intellectual tradition with the ideas of socialism; beginning with the concrete development of our societies and that intellectual tradition to creatively find the most appropriate forms and ways to open the way to ancestral aspirations of our peoples, thus making them a definitive reality.

Scholars of that tradition have noted that Our America assumed the ideas of the Enlightenment as embodied in the French Revolution, re-elaborating them in function of the genuine needs of our peoples, as was subsequently the case with liberalism, which radically differed from that of Europe in these lands. In the 20th century, the Latin American socialist tradition likewise has distinguishing features, as apparent in the ideas of Julio Antonio Mella, José Carlos Mariátegui and Ernesto Che Guevara.

The ALBA is rooted in that long history of political and social emancipation struggles which were, at one and the same time, the forging and the result of revolutionary ideas anchored from the Río Grande to Patagonia, nourished by the finest and most advanced of universal philosophy.

The pro-liberation actions of Bolívar and the thinking of Martí, together with all the great national heroes and thinkers of America form the powerful cultural sustenance of what Chávez described as "the Martí Alternative for the Americas," which he likewise called "the soul of ALBA." In the terrain of ideas that cultural sustenance's contribution to the integration of Latin America and the Caribbean is indispensable; hence the importance of the ALBA cultural projects. The fundamentals of that "soul of ALBA," which can stand up to the challenges of humanity as a whole, is to be found in investigations, studies and programs promoting the culture of Bolívar and Martí and that of other great national heroes and thinkers.

The Bolivarian Alliance for the Peoples of Our America (ALBA) is an unprecedented integral and integrationalist experience, which is blossoming in the very backyard of hegemonic U.S. domination and in the midst of a world shaken by wars of aggression, a profound global economic crisis and other diverse crises, and the redoubled attempts of the empire to recover lost terrain in collusion with its oligarchical partners, not only in our region but in the rest of the world.

In such an environment, in the brief space of five years ALBA has already exhibited economic and social achievements and is irrefutably demonstrating the most complete unity in terms of political and cooperative positions related to dignity, independence and the right of every country to freely construct its future in line with the will of the people. Within ALBA what appeared to be impossible in a world characterized by exclusion has been achieved: unity within diversity.
 

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